Privileged White Vegetarian Bingo: Loud, Clueless & Proud

February 22nd, 2011 6:41 pm by Kelly Garbato

Some of you may recall the animal rights bingo cards I made last year, namely: Defensive Omnivore Bingo II (inspired by Brian VanderVeen’s Defensive Omnivore Bingo, of course!), as well as the vegan-feminist Speciesist Feminist Bingo and Anti-Feminist Vegetarian Bingo cards. (No? Well, here they are!) Around the same time, I started working on a card dealing with racism and classism in the animal advocacy movement: Privileged White Vegetarian Bingo. A year later, give or take, and I finally filled in the few remaining squares!

Unlike the other cards, I feel as though PWV Bingo requires more of an introduction – but every time I sit down and put fingers to keys, the words that appear on my computer screen seem trite, inadequate and lacking in eloquence. So rather than keep struggling along, instead I invite you to read this FAQ by Tim Wise, as well as “White Privilege: Unpacking the Invisible Backpack,” by Peggy McIntosh – the first few paragraphs of which I’ve excerpted below:

Through the work to bring materials from Women’s Studies into the rest of the curriculum, I have often noticed men’s unwillingness to grant that they are over-privileged, even though they may grant that women are disadvantaged. They may say they will work to improve women’s status, in the society, the university, or the curriculum, but they can’t or won’t support the idea of lessening men’s. Denials which amount to taboos surround the subject of advantages which men gain from women’s disadvantages. These denials protect male privilege from being fully acknowledged, lessened or ended.

Thinking through unacknowledged male privilege as a phenomenon, I realized that since hierarchies in our society are interlocking, there was most likely a phenomenon of white privilege which was similarly denied and protected. As a white person, I realized I had been taught about racism as something which puts others at a disadvantage, but had been taught not to see one of its corollary aspects, white privilege, which puts me at an advantage.

I think whites are carefully taught not to recognize white privilege, as males are taught not to recognize male privilege. So I have begun in an untutored way to ask what it is like to have white privilege. I have come to see white privilege as an invisible package of unearned assets which I can count on cashing in each day, but about which I was ‘meant’ to remain oblivious. White privilege is like an invisible weightless backpack of special provisions, maps, passports, codebooks, visas, clothes, tools and blank checks.

For me, filling in the 24 squares of the PWV Bingo card was an exercise similar to that performed by McIntosh – that is, recognizing the many ways in which my racial and ethnic makeup help me navigate the world of veganism and animal advocacy, unhindered and unmolested. Whereas – as a woman lacking in gender privilege – I was able to complete the two feminist-themed cards with relative ease, it took me – as a vegan benefiting from race and class privilege – months to finish the PWV Bingo card. In short, it’s much easier for me to identify sexism, misogyny and anti-feminism, since I’m marginalized by them; harder still to identify racism and classism (particularly less overt examples of each), since I’ve been taught to take white privilege for granted – to see right through it, as though it doesn’t even exist. An eye-opening task, and one I highly recommend – no matter the privilege in question: race, ethnicity, gender, sexuality, gender identity, nationality, dis/ability…species, even. No, not even – especially.

Additionally, I should note that while I use the terms “racism” and “classism” in conjunction, this isn’t to suggest that they’re interchangeable. Related, yes – inasmuch as people of color are disproportionately represented among the poor and working-class, and a number of variables, structural and otherwise, work to perpetuate the status quo – but not the same. However, rather than make a card each for racism and classism, I decided to combine the two in one for simplicity’s sake. All forms of oppression are intertwined, and sometimes it can be next-to-impossible to separate all the tangled threads.

Also, I almost named this card “Cluelessly Privileged White Vegetarian Bingo” – since recognizing one’s privilege doesn’t automagically dispense with it – but decided against it, seeing as “Privileged White Vegetarian Bingo” is already quite the mouthful. I specifically chose not to call it “Racist Vegetarian Bingo,” as labeling one a “racist” tends to shut down civil, productive discourse in a way that “speciesist” (and even, to some extent, “sexist”) does not. Plus, racism isn’t an either/or proposition; as Wise explains, we’re all socialized and/or programmed to be racist – to think in terms of in group/out group membership – to some degree. The challenge, whether you choose to accept it, lies in using our oversized primate brains to overcome these outdated, retrogressive, lazy ways of thinking.

As with the previous cards, I’ve included a plain-text version of PWV Bingo after the jump. At the time of this writing, most of the squares contain links to refutations and debunkings; for those that don’t, I plan on either finding an appropriate response or writing my own in the (hopefully near) future – so check back often!*

In addition to the articles by Wise and McIntosh, I also highly recommend that you check out the resources linked to in the plain-text version of the card. Vegans of Color, The Vegan Ideal, The Food Empowerment Project, The Sistah Vegan Project, L.O.V.E. – all have been instrumental in challenging and shaping my views on race and class privilege (etc.), particularly in relation to the animal advocacy movement. Many of the squares were directly inspired by things read and seen on the pages of these blogs and websites.

Of course, PWV Bingo is equally applicable to vegans as well as vegetarians. Sad but true, people. Sad but true.

Privileged White Vegetarian Bingo


Dons a white sheet and hood in protest of the AKC. Is more vocal about the consumption of cats & dogs than that of cows & pigs. “Morrissey is dreamy!” Believes all vegans should attend public demos and leaflet college campuses. Holds a fur drive for the homelessnot to clothe people, but to reduce fur’s cachet.
Advocates ‘mainstreaming’ the movement so as not to ‘scare off’ others. Conflates Western beauty standards with physical health. Bemoans the political repression of activists; supports racial profiling. “Factory farming is genocide!” Thinks a ‘food desert’ is a new method of cultivating crops in the sand.
Thinks AR advertising on the U.S.-Mexico border wall is a nifty idea! “New vegans must replace all their leather shoes and jackets immediately.” Free square: An anti-fur ad from PETA, featuring Senegalese musician Mola – naked and wearing black animal stripes – imprisoned in a cage. Asks POC communities, “Why don’t you join us?” vs. “How can we help you?” “Why must you be so divisive?!?”
Would rather shame than empower. Describes non-Western foods and cultures as ‘exotic,’ ‘strange,’ & ‘unusual.’ Protests fur; owns blood diamonds. “Keep your identity politics out of my Veganism!” Condemns all of Japan for the country’s ‘scientific’ whaling program.
“PETA is inclusive/diverse; it featured a black woman in its 2010 SOTU Undress!” Engages in breedism; supports BSL. Celebrates Thankslivingw/out acknowledging the holiday’s colonialist & racist roots. Denounces non-Western forms of animal exploitation as ‘uncivilized’ & ‘barbaric.’ MICHAEL VICK!

* For those keeping score, the last update to the plain-text card was made on 2/22/11.

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3 Responses to “Privileged White Vegetarian Bingo: Loud, Clueless & Proud”

  1. Aria Littlhous Says:

    I don’t think the implicit racism of the goal of “global vegetarianism” is well-recognized. One of the things I like about that locavore movement is that it assumes the continued viability of non-white cultures as the non-white people who live that culture want them, with meat. The locavore movement correctly puts sustainability, the health of cultures and the planet, ahead of the rights of animals and an intense focus on what privileged white people have for breakfast. Unlike the path to a just society for humans, the path to a world that diminishes cruelty to animals is incremental. It starts with supporting farmers who raise and slaughter meat ethically. The monopoly capitalists who run concentrated feeding areas (CAFA) aren’t scared of vegetarians, they’re scared of Whole Foods.

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